Saturday, 21 August 2021

The Pobel Vean

 Piskies (singularly a Piskey, collectively known as the Pobel Vean and also spelt: piskie, pigsy & pizkie) are a staple of Cornish folklore. Differentiated from Spriggans by their general benevolence & from Knockers with their preference for aboveground , they are mostly defined by being small, blue tricksters that love to dance. They’re most akin to Aos sí from Ireland and the Sìth in Scotland. It’d be an insult to lump them in with faeries - the two groups were said to have done battle in Somerset with the Piskies being victorious and the English faeries banished further north.

Variously described as folk from Annown, ancestor spirits, land guardians and then with the pressure of Methodism as unbaptised child spirits (though the latter has fallen out of use). Piskies are led by their queen Joan the Wad and sometimes by her partner & king of the piskies, Jack o’ the Lantern*.

While piskies are neighbours with the Devonshire pixie, they don’t stray any further than the Tamar river in the north - tied to the burial mounts, stone circles, menhirs & quoits littered throughout the county. Described as anywhere between palm-sized to knee height, they’re blue skinned with pointed ears and cheeky faces. Pre-Victorian folklore tells of ragged hand-made clothes or just nakedness, later replaced with green clothes and pointed caps (though again, this hasn’t stuck around much aside from tourist trinkets).

The piskies are mostly a benevolent lot - singing and dancing in great numbers on the moors and sometimes helping humans with little tasks about the home. To have happy piskies around is good luck - indeed there’s still the strong practice of carrying a little pewter piskey charm around to draw luck and money.

Piskies can also offer gifts to larger folk - helping with grain harvest or hiding sweet and delicious foods around the house. Unlike faerie foods, piskies foods can be eaten with no danger of becoming trapped.

Despite their generally good nature, there are still stories of travellers becoming piskey-laden on the moorland and in quiet country paths. The most accessible one was taken down by Enys Tregarthen - How Jan Brewer was Piskey-Laden. The only way to avoid coming piskey-laden (or to escape it) is either turning all clothes inside out, or all pockets inside out. Often those who are piskey-laden have stumbled across a dance and the piskies, preferring their celebrations to be secret and disliking spies, confuse and maze someone until they are lost.

Some more malicious piskey tales tell of them leading travellers astray on Bodmin Moor by appearing like a lantern in a cottage window, loosing a farmer's horses and cows, or causing general misfortune and naughtiness. In folktales, these naughtier piskies meet their match with a quick witted and competent traveller charming them back and escaping any chance of being laden.

Good practice when visiting a stone circle or other favoured piskey home is to bring a little milk and bread (or scone, split or hot bun) and leave it about as a gift. They also enjoy gifts of fabric and ribbons to incorporate into their outfits!

*A note - Wad is an Eastern Cornish colloquialism for a bundle of straw used as a torch, tying Joan and Jack both to fire. Joan is also associated with water & good luck.

The Bucca

 The Bucca, also called the Grand Bucca or simply ‘Bucca’, is a Cornish deity with very little written record of Their existence. They represent the constant change that takes place in Cornwall - the tides, weather, seasons, harvest, life, death & renewal. They also take the role of the trickster in more recent times - teasing the overly-serious, overly-rigid structures in place in Modern Cornwall.

Made of two halves (Bucca Dhu and Bucca Gwidder), the Bucca is a androgyne deity - encompassing all genders and transcending them in equal measure, referred to by myself as They/Them in english and hynn/ho in kernewek. They straddle and freely ride the line between deity and pobel vean - a folk deity confined to the Cornish landscape with far reaching influence on weather and fish. They freely move between Annown, here and Nevek, encompassing the threefold track.

To me, the Bucca presents Themself as a goat-skulled figure in black and white, though the impression is a far cry from someone looming and threatening. They carry the air of a reveller, looking for a party and friends for the night. Mazed and chaotic but all smiles, laughs, good humour and jokes. Approachable, someone to pull your hair back behind the hedge when you throw up, someone to stagger home with and to ensure you do get home. 

At the same time, Their hands speak of hard work with the soil and sea, broad shouldered and resolute like the cornish oaks or a harbour wall. Land would be traditionally given over to Them by a farmer, a corner to grow wild and harbour life which would be tended and nurtured by Them. Still, when something dies They help guide them away, and are equally responsible for conjuring up fierce and terrible storms that sink ships or dash them on rocks.

There's a lot more to Them than just this - this is more of a starting point and a way forward. 

Sunday, 1 August 2021

Goal Est



Goal Est (August feast), also known as Galan Est (August First) is the Cornish equivalent to Lammas or Lughnasadh. It marks the cutting of the first wheat. Celebrated every year on August 1st, there are scant records about it’s folk customs aside from Morvah Fair, where people would come from all over the county to eat and drink copious amounts.

The amount of revelry incited a priest to go on a campaign in the 19th century to ban the fair. Regrettably, it worked and there was nothing held until the 1970s. There was an effort to bring it back & strengthen the community in the form of Pasty Day - which is now an annual event held on the first Tuesday of August!

Some sources -

The Cornish Traditional Year, Simon Reed (pages 21 - 25)

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